Below is a few of many Great Female Buddhist in the world. Man must respect and admire all of women, cause they can do anything more than man can do. Can be inspired for many people, family, children, and can be mentor and Master too. In personally my first reason to respect and admirer women is because my mother. Every women i think is precious, great, beauty and will be more eminent with many good thing they do.

In Buddhism so many story about how eminence and precious the daughter and women. We can read in history of Siddharta Gautama way until to be Lord Buddha. Women has many important role in there. Since first is the mother who give birth, his aunt who raise him with love, his wife who support him in many life time, the giver food when 6 years torture practice, greatest funders of Buddha Sassana (Visakkha) and many more. The Buddha’s advice to the King Pasenadi of Kosala, who was a close devotee of His, clearly shows that Buddhism does not consider the birth of a daughter as a cause for worry and despair.

Martine Batchelor


Martine Batchelor was born in France in 1953. She was ordained as a Buddhist nun in Korea in 1975. She studied Zen Buddhism under the guidance of the late Master Kusan at Songgwang Sa monastery until 1984. Her Zen training also took her to nunneries in Taiwan and Japan. From 1981 she served as Kusan Sunim’s interpreter and accompanied him on lecture tours throughout the United States and Europe. She translated his book ‘The Way of Korean Zen’. Following Master Kusan’s death she returned her nun’s vows and left Korea. She returned to Europe with her husband, Stephen, in 1985. She was a member of the Sharpham North Community in Devon, England for six years. She worked as a lecturer and spiritual counsellor both at Gaia House and elsewhere in Britain. She was also involved in interfaith dialogue and was a Trustee of the International Sacred Literature Trust until 2000.

In 1992 she published, as co-editor, ‘Buddhism and Ecology’. In 1996 she published, as editor, ‘Walking on Lotus Flowers’ which in 2001 was reissued under the title ‘Women on the Buddhist Path’. She is the author of ‘Principles of Zen’, ‘Meditation for Life’ (an illustrated book on meditation), ‘The Path of Compassion’ (a translation from the Korean, with reference to the original Chinese, of the Brahmajala Sutra, i.e. the Bodhisattva Precepts), ‘Women in Korean Zen’ and ‘Let Go: A Buddhist Guide to Breaking Free of Habits’. Her latest book is ‘The Spirit of the Buddha’.

She speaks French, English and Korean and can read Chinese characters. She has written various articles for magazines on the “Korean way of tea, Buddhism and women, Buddhism and ecology, and Zen cooking”.

Gampo Acharya Ani Pema Chödrön

PemaChodron 2

Ani Pema Chödrön was born Deirdre Blomfield-Brown in 1936, in New York City. She attended Miss Porter’s School in Connecticut and graduated from the University of California at Berkeley. She taught as an elementary school teacher for many years in both New Mexico and California. Pema has two children and three grandchildren.

While in her mid-thirties, Ani Pema traveled to the French Alps and encountered Lama Chime Rinpoche, with whom she studied for several years. She became a novice nun in 1974 while studying with Lama Chime in London. His Holiness the Sixteenth Karmapa came to England at that time, and Ani Pema received her ordination from him.

Ani Pema first met her root guru, Chögyam Trungpa Rinpoche, in 1972. Lama Chime encouraged her to work with Rinpoche, and it was with him that she ultimately made her most profound connection, studying with him from 1974 until his death in 1987. At the request of the Sixteenth Karmapa, she received the full bikshuni ordination in the Chinese lineage of Buddhism in 1981 in Hong Kong.

Ani Pema served as the director of the Karma Dzong, in Boulder until moving in 1984 to rural Cape Breton, Nova Scotia to be the first director of Gampo Abbey. Chögyam Trungpa Rinpoche gave her explicit instructions on establishing this monastery for western monks and nuns. Ani Pema currently teaches in the United States and Canada and plans for an increased amount of time in solitary retreat under the guidance of Venerable Dzigar Kongtrul Rinpoche.

Ani Pema is interested in helping establish Tibetan Buddhist monasticism in the West, as well in continuing her work with western Buddhists of all traditions, sharing ideas and teachings. She has written several books: The Wisdom of No EscapeStart Where You AreWhen Things Fall ApartThe Places that Scare YouNo Time to Lose,Practicing Peace in Times of War and most recently Taking the Leap – Freeing Ourselves from Old Habits and Fears.

Aung San Suu Kyi


Aung San Suu Kyi (Burmese: အောင်ဆန်းစုကြည်; MLCTSaung hcan: cu.) was born in Yangon, Myanmar, in 1945. After years of living and studying abroad, she returned home only to find widespread slaughter of protesters rallying against the brutal rule of dictator U Ne Win. She spoke out against him and initiated a nonviolent movement toward achieving democracy and human rights. However, in 1989, the government placed Suu Kyi under house arrest, and she spent 15 of the next 21 years in custody. In 1991, her ongoing efforts won her the Nobel Prize for Peace, and she was finally released from house arrest in November 2010 and subsequently held a seat in parliament for the National League for Democracy party until 2015. That November, the NLD won a landslide victory, giving them a majority control of parliament and allowing them to select the country’s next president. It March 2016 Suu Kyi’s adviser Htin Kyaw was selected for the post, and the following month Suu Kyi was named the state counsellor, a position above the presidency that allows her to direct the country’s affairs.

Suu Kyi has herself clearly indicated the sources of her inspiration: principally Mahatma Gandhi but also her father and her religion. Her father too was an admirer of Gandhi although she was not always uncritical of Gandhi. There are striking similarities between Suu Kyi and Gandhi. Both loved their country and countrymen so much that they dedicated their lives to their respective countries. Both had to sacrifice their family and professional lives for their cause. Both were imprisoned for long periods by their opposition.

However they are much more similar in their thinking as both share belief in positive energy of courage, peace and non violence by overcoming negative energies such as fear and anger. Both inspire a sense of confidence and hope in the fight for peace and justice. Both symbolize what humankind is seeking and mobilize the best in their followers. They unite deep commitment and tenacity with a vision in which the end and the means form a single unit. It’s most important elements are: democracy, respect for human rights, reconciliation between groups, non-violence, and personal and collective discipline.

Both believe in human dignity and went a long way towards showing how such a doctrine can be translated into practical politics. Both practiced what they preached: fearlessness. There are many examples of fearlessness shown by Gandhi and Suu Kyi. Both also stand for a positive hope and give humanity confidence and faith in the power of good. Gandhi has inspired Suu Kyi and many others all over the world and Suu Kyi is doing the same inspiring many all over the world.

Roshi Pat Enkyo O’Hara

Roshi Pat Enkyo O'Hara

Roshi Pat Enkyo O’Hara serves as Abbot of the Village Zendo. She received priest ordination from Maezumi Roshi and Dharma Transmission and Inka from Bernie Tetsugen Glassman. Roshi Enkyo’s lineage comes through Maezumi Roshi whose teaching was uncommon, bringing together Soto priest training and study of the Rinzai koan system. Moreover, Roshi Glassman’s focus on social engagement and peacemaking underlies much of her vision of Zen practice.

Roshi is a Founding Teacher of the Zen Peacemaker Family, a spiritual and social action association. Roshi’s focus is on the expression of Zen through caring, service, and creative response. Her Five Expressions of Zen form the matrix of study at the Village Zendo: Meditation, Study, Communication, Action, and Caring.
-Roshi Pat Enkyo O’Hara

Master Cheng Yen


Dharma Master Cheng Yen was born in 1937 in Qingshui, a small town in Taichung County, Taiwan. She was adopted by her uncle at an early age and moved to Fengyuan City, with the family. Being bright and diligent, and as the oldest daughter in the family, she began helping her father’s family business and helped with her mother’s housework before she was 20 years old. When Dharma Master Cheng Yen was around seven, she experienced the air raids that the Second World War brought upon Japanese-occupied Taiwan. What she witnessed deeply imprinted upon her young mind the cruelty of war. Throughout her growing years, she had many questions about life and its meaning.

The Founding of Tzu Chi
In 1966, at the age of 29, Dharma Master Cheng Yen founded Tzu Chi. At the time, the east coast of Taiwan, where Dharma Master Cheng Yen first settled, was undeveloped and impoverished. Dharma Master Cheng Yen and her monastic disciples supported themselves by sewing baby shoes, making concrete sacks into smaller animal feed bags, knitting sweaters, and raising their own vegetables.
In the spring of 1966, while Dharma Master Cheng Yen was visiting a patient at a small local clinic, she saw a pool of blood on the floor. Dharma Master Cheng Yen was told that the blood was from an indigenous woman suffering from labor complications. Her family had carried her from their mountain village. They had been walking for eight hours, but when they arrived at the hospital, they did not have the NT$8,000 (then US$200) required fee. They could only carry her back untreated. Hearing this, Dharma Master Cheng Yen was overwhelmed with sorrow. “She thought to herself: as an impoverished monastic barely supporting herself, what could she do to help these poor people?”

Buddhism does not restrict either the educational opportunities of women or their religious freedom. The Buddha unhesitatingly accepted that women are capable of realizing the Truth, just as men are. This is why he permitted the admission of women into the Order. Once women proved their capability of managing their affairs in the Order, the Buddha recognised their abilities and talents, and gave them responsible positions in the Bhikkhuni Sangha.

The Theri-gatha contains numerous stanzas that clearly express the feelings of joy experienced by saintly bhikkhunis at their ability to enter the Order and realize the Truth. There is female Major Student (Maha Savaka) like : Pajapati Gotami, Yasodhara, Khema, Kisa Gotami, Patacara, Bhadda Kapilani, Sona, Ambapali, Subhada, Visakha, etc.


by: David (kuroisenko)